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#161
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#162
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Have you had any experience with them?
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#163
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Were there ever any pictures from the burial of the family when the bones were discovered? Was there even a funeral?
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#164
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#165
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An interesting point, the Russian Orthodox Church has never acknowledged the remains belong to the Imperial Family.
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#166
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Could you give a source or link to an article?
__________________
Queen Elizabeth: "I cannot lead you into battle, I do not give you laws or administer justice but I can do something else, I can give you my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations." God, Save The Queen! |
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#167
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Wow thats quite surprising to me. Even though the DNA samples taken presented matches it is not accepted as the Imperial Family.
I find it quite fascinating actually |
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#168
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Quote:
Lexi |
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#169
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![]() However, from what I've got from the article, the Russian Orthodox Church was hesitant to endorse the decision of the burial, and didn't doubt the actual identity of the remains. Quote from the article (my bolding): Quote:
Quote:
__________________
Queen Elizabeth: "I cannot lead you into battle, I do not give you laws or administer justice but I can do something else, I can give you my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations." God, Save The Queen! |
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#170
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I'll have to do some more looking. Let me check.
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#171
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Quote:
"The truth is, I don't know who I am burying. I am just doing what the Church tells me. It is not up to me to decide whose bones there are. I am just a priest doing my job," Giebov said in at interview. (Source Fate of the Romanovs; pp. 491.) At the time, the Russian Orthodox Church was considering cannonizing the Imperial Family. The ROC outside of Russia had done so in 1981. This also contributed to the controvery over the remains. If I recall, another concern of the ROC inside Russia was that the remains were found in an area where victims of the Revolution were commonly buried. "Just before the canonizations, the holy synod, through Metropolitan Yuvenaly, declared, 'Since no new data have emerged over the past years, the position of the Church has not changed. Thus, the remains buried in St. Peter and St. Paul in St. Petersburg will not be considered holy relics of the glorified Imperial Family.' The Orthodox Church in Ruissa, with this announcement, proclaimed it continuing disbelief in the Ekaterinburg remains; officially, to the Russian Orthodox Church in Russia, the physical remains of the Romanovs have never been found." Source: FOTR, King & Wilson pp, 502). The source for the quote used in Kind & Wilson is The Moscow Times, published August 15, 2000. As far as I know the Patriarch has never acknowledged the remains as those of the Imperial Family. The Russian Orthodox Church Outside of Russia took the position that the remains of the Imperial Family could never be found because they believed the results of the Sokolov invesitgation which stated that the remains had been burned and dissolved with acid. Therefore their position was the remains found in Ekaterinburg were part of an ruse or forgery. There are some sources. As you can see, the issue is quite complex and a tad convoluted. Please let me know if you are interested in more source material and I will try to track it down. I do so enjoy these discussions. Lexi |
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#172
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2004:
http://www.gzt.ru/politics/2004/12/08/041456.html (in Russian) On January, 30th, 1998 the state commission under Boris Nemtsov's presidency has finally recognized the Ekaterinburg's remains as imperial. Neither ForeignChurch, nor Russian Orthodox with it have disagreed. Metropolitan Krutitsky Yuvenaly has given the special report warning against a hasty burial place, and Patriarch Moscow Alexey II has refused to arrive on a solemn burial place of the remains to Petersburg on June, 17th, 1998. Last examination of 2004 on DNA, made in Stanford university (USA), has not confirmed the remains as imperial's ones too. Archpriest Vsevolod Chaplin, the vice-president of a department of external church communications of a patriarchy, has explained, that «earlier the church commission on canonization sacred has not received answers to a lot of the questions of principle put before the state commission, therefore it was not accepted decision to recognize these remains belonging imperial family. There are no evidences about a place-site of true imperial remains. About people, whose remains lay in an imperial tomb, the Church prays as for victims of awful bolsheviks's authority, but without a mention of names». 2007: http://www.patriarchia.ru/db/text/271292.html (in Russian) The position of Russian Orthodox Church concerning so-called «the Ekaterinburg remains» is remaining constant, archbishop Tikhvin Konstantin has declared. The governmental commission (1998) till now has not answered on 10 questions of ROC (at least half of these questions are extremely essential) |
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#173
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ROC’s questions:
1. Stomatologic examination; 2. Full anthropological research of bone remains; 3. The divergence of results of domestic (Russian's) examination and the conclusion of professor Maples concerning identification of remains N6 (Anastasia or Maria?); 4. The analysis of conclusions of the investigation of Kolchak's government (of N.Sokolov) about utter annihilation of all imperial family and comparison of other results of investigation 1918-1924 and modern investigation; 5. Examination of Yurovsky's note/records (graphological, stylistic); 6. Examination concerning a bone callous on the skull of Nicholas II (an absence of a trace of impact by the Japanese sabre); 7. Finding-out of destiny of the remains of heir Alexey and his sister; 8. The conclusion about opportunities of utter annihilation of two corpses (quantity of fire wood, kerosene, an acid, time and other conditions); 9. Acknowledgement or a refutation of ritual character of murder; 10. Acknowledgement or refutation of the certificate of a cutting off of Nicholas's II head - right after his murders. The questions NN 1-8 (and NN 3 and 6 especially) are remaining very important till now |
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#174
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Hello Boris! I see you are here too.
I have a question for you, has the Russian Orthodox Church inside Russia recently accepted the remains as those of the Imperial Family? It is my understanding that they have not. Lexi |
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#175
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Avalon,
I hope I answered your questions in my previous posts. If not, please let me know and I will dig deeper. ![]() Lexi |
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#176
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Lexi,
they have not. Boris I'm glad to see you here too :) |
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#177
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At this point, I don't the the ROC could acknowledge that the remains found in Koptyaki Forest because the family has been canonized as Passion Bearers. Also because the ROC has said the bones found in Koptyaki Forest are not "holy relics." That speaks volumes.
Lexi |
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#178
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The canonization of Imperial family as Passion Bearers (in 2000) has no attitude to refuse of ROC to recognize the remains as Imperial's ones (in 1998). ROC had 10 questions in 1998 and they have these 10 (or 8, or 7) till now. Till now the ROC does not consider DNA-tests as the sufficient proof (100%) of authenticity of the remains of Koptyaki Forest Boris |