Alexander The Great


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Alexander the Great



Alexander the Great's father, Philip, was the brother of King Perdiccas III of Macedon or Macedonia, in northern Greece. In 359 B.C., King Perdiccas died. His young son Amyntas was expected to succeed him, with Philip as his regent, but Philip usurped his nephew's throne, making himself King Philip II. He proved to be a strong ruler, and in a few decades he conquered most of Greece.

Philip's wife was Olympias, daughter of King Neoptolemus I of Epirus, in modern Albania. Their son Alexander was born in 356 B.C. Alexander had a younger sister, Cleopatra (not the famous Egyptian queen).

Unfortunately for Alexander and Cleopatra, their parents hated each other. In keeping with Macedonian tradition, Philip had several lesser wives, and Olympias regarded these other women and their children with great animosity. When one of her rivals gave birth to a retarded son, Philip Arridaeus, it was rumored that Olympias had caused his disability with poison. Olympias told Alexander that Philip wasn't his real father, but this probably wasn't true. Philip certainly seems to have believed that Alexander was his son. He made sure the boy was well educated; the great philosopher Aristotle was one of Alexander's tutors. But Philip wasn't a particularly kind father. Alexander had a high-pitched voice, and Philip once told him that he should be embarrassed by it.

In his childhood or teens Alexander became friends with a handsome boy his age named Hephaestion. It is possible that they were lovers. Homosexuality was accepted in Greece at that time; Alexander's father had many male lovers. All that is known for sure is that Alexander and Hephaestion remained devoted to each other throughout their lives.

A Bold and Angry Prince
When Alexander was sixteen his father went away to war, leaving Alexander to serve as regent of Macedon. During Philip's absence Alexander led an expedition to a wild region of modern day Bulgaria, where he subdued rebellious barbarians and established his first city, Alexandropolis. After this triumph he became a general in his father's army. But things were tense between father and son. On one occasion Philip was injured by rioting soldiers. He fell to the ground and played dead while Alexander shielded him and fought off his attackers. Yet Philip never acknowledged that Alexander had saved his life, which Alexander resented.

Alexander was prone to temper tantrums. One of them took place at a feast held to celebrate his father's marriage to his final wife. The bride's uncle, Attalus, toasted the couple, saying that he hoped his niece would give birth to a legitimate heir to the throne. "What about me? Am I a bastard?" Alexander shouted, hurling his goblet at Attalus. Attalus threw his own goblet back and a general brawl ensued, during which Alexander and his father snarled at each other. History does not record what they said, but it was enough to enrage Philip. He pulled his sword, lunged at Alexander - and fell drunkenly to the floor. "Look, men," Alexander sneered, "he's about to cross from Europe to Asia, and he falls crossing from couch to couch." (Philip was planning to invade Asia Minor.)

After this incident Alexander and his mother left Macedon. Later they reconciled with Philip and returned home, but Alexander continued to mistrust his father. When Philip arranged for his retarded son Arridaeus to marry the daughter of a Persian satrap (governor), Alexander feared that this meant Philip intended to make Arridaeus his successor. In a panic Alexander secretly schemed to marry the satrap's daughter himself. Philip learned of the plot and placed Alexander under house arrest. He banished all of Alexander's friends, except Hephaestion, from the kingdom, and decided to divorce Olympias, who had encouraged the plot. He placated Olympias's brother, the king of Epirus, by giving him Cleopatra's hand in marriage, despite the fact that Cleopatra was the king's niece.

In celebration of this marriage a great festival was arranged. An opening ceremony was to be held in a theater. As Philip was entering the theater he was stabbed in the heart by the captain of his bodyguard, Pausanias. The assassin fled across a vineyard behind the theater, and might have gotten away if his foot had not been snagged by a vine. He fell and was killed at once by three of the king's bodyguards. Not surprisingly, many people suspected that Olympias and/or Alexander had played some part in Philip's death. Many historians believe Olympias and Alexander were innocent.

King and Conqueror
After his father's murder in 336 B.C. Alexander became King Alexander III. He had several rival claimants to the throne executed, including his cousin Amyntas, whose throne Philip had usurped. However, he spared the life of his retarded half-brother, Arridaeus. Olympias, too, rid herself of enemies. Philip's last bride had given birth to her second daughter, and Olympias is said to have had the child killed in the mother's presence before forcing the unhappy woman to hang herself.

Alexander became king when he was twenty years old. He was an exceptionally handsome man who set a fashion for the clean-shaven look. Although he was a heavy drinker, his health was excellent and he was very athletic. He enjoyed reading, music, and the theater. He was intensely loyal to his friends and the men he led. And he was, of course, a brilliant general.

Soon after taking the throne Alexander proceeded with Philip's planned war on Persia. In a few years he conquered most of Asia Minor. He was called "Lord of Asia," a title he had chosen for himself.

Because Alexander wanted the Persians to accept him as their leader, he tried to treat them fairly. But his impulsiveness, caused by his bad temper and hard drinking, sometimes got in the way of his good intentions. According to one account Alexander decided to sack the Persian city of Persepolis after a courtesan suggested it at a drunken party. The city and its palace were reduced to rubble. The king of Persia, Darius III, fled from Persepolis and Alexander pursued him. Darius appealed to a satrap named Bessus for help, but Bessus and his allies killed Darius, possibly at Darius's request. Alexander brought Darius's body back to the ruins of Persepolis and gave him a grand funeral. Then he had Bessus hunted down, publicly flogged, and executed for Darius's murder.

Alexander's attempts to appease the Persians, along with his increasing power and ego, antagonized some of the men around him. The son of one of his most trusted generals became involved in a plot to assassinate him. Although the general had no part in the conspiracy, he was executed along with his son, which did not please Alexander's soldiers. The general's successor insulted Alexander at a party and Alexander killed him on the spot.

In 327 B.C. Alexander captured a group of rebels and fell in love with the chief's daughter, Roxane. They were married and Roxane soon became pregnant, but the child was stillborn. Due to his constant campaigns Alexander had little time to spend with his wife, and it was four years before she became pregnant again. After marrying Roxane, Alexander invaded India and conquered much territory there. Following one bloody battle (which his forces won) his men refused to go any further. Reluctantly Alexander agreed to turn back. He attacked many cities on the march home; during one battle he took an arrow in the chest and almost died.

In the winter of 325-324 he returned to Persia. Finding that several of his governors had abused their authority in his absence, he had them executed. To promote harmony between his people and the Persians he ordered eighty of his most important men to marry highborn Persian women in traditional Persian wedding ceremonies. He himself married King Darius's daughter, who was named either Barsine or Stateira (he was still married to Roxane). His best friend, Hephaestion, married Barsine's sister Drypetis. Alexander also began promoting Persians to high ranking positions in his army, saying that Persians and Macedonians should share the empire. His efforts to create unity failed; even the marriages between his men and the Persians mostly broke up after Alexander's death.

But Alexander was not forgotten in Persia. He was remembered as Sikander or Iskander and was called Dhul Quarayn, or "the Two-Horned," possibly because he was once depicted on a coin wearing a helmet with horns.

In the fall of 324 Alexander's beloved friend Hephaestion died. Alexander was heartbroken. The following summer Alexander too became ill, and on June 13 he died in Babylon. He was 32. Modern historians have long suspected that he died from malaria, but recently it has been suggested that the culprit was typhoid fever.

The Diadochi
Roxane was pregnant when Alexander died. It is possible that Barsine was also pregnant, which may explain why Roxane dealt with Barsine so ruthlessly. After Alexander's death Roxane sent a letter to the Persian princess in Alexander's name, bidding Barsine to come at once to Babylon. When Barsine and her sister Drypetis arrived in Babylon, Roxane had them murdered and their bodies cast into a well. Roxane gave birth to a son, Alexander Aegus, who became King Alexander IV. Alexander the Great's retarded half brother, Arridaeus, was his nephew's co-king until Olympias had Arridaeus murdered. One of Alexander's generals, Perdiccas, was the kings' first regent.

The empire was soon torn apart by the power struggles of Alexander the Great's former advisors and generals, collectively called the Diadochi (Greek for "successors"). In 321 Perdiccas was killed by mutinous soldiers and replaced as regent by his rival Antipater. In 319 Antipater died and was succeeded as regent by Polyperchon, who was quickly ousted by Antipater's son Cassander.

Olympias had been opposed to Antipater's regency and she tried to oppose his son. In 317 she made herself regent, but Cassander overthrew her. His soldiers couldn't bring themselves to kill the mother of Alexander the Great, so Cassander turned Olympias over to some vengeful relatives of people she had murdered, and they executed the queen.

In time Roxane and her son were also killed by Cassander, who became the king of Macedon in 305 BC. Alexander Aegus was thirteen when he died. Nothing else is known about him.
 
Little known fact that Alexander the Great suffered from Brown's Syndrome.

Brown's syndrome (Harold Whaley Brown)
Also known as:
Brown’s phenomenon

Synonyms:
Bilateral ptosis, congenital strabismus, musculus oblique superior syndrome, superior oblique tendon sheath syndrome, tendon sheath adherence syndrome, backward head tilt.

Associated persons:
Alexander Alexander the Great

Harold Whaley Brown


Description:
Fibrosis and shortening of the superior oblique tendon and attachment of the tendon sheath to the trochlea, resulting in restriction of eye movements. Palpebral fissure may widen when attempting upward gaze. Adduction and abduction restricted or abolished. Also associated with bilateral blepharoptosis, backward head tilt, and choroidal coloboma. Etiology unknown. Both sexes affected; present from birth.


New Scientist, 2 March 1996:

Conquering hero couldn’t see straight.
Arrogance may not have been the only reason that Alexander the Great went around with his nose stuck in the air. Doctors in Greece now believe that the characteristic pose of raised chin face turned to the right and neck tilting to the left as seen in most statues of the emperor - including those crafted by his personal sculptor Lysippos - may have been caused by a rare eye disorder.

Art historians have previously suggested that his posture had more to do with aspects of Alexander's personality - his «pride of youth» - rather than his true physical appearance. But in The Lancet (April, 1996) John Lascaratos and Alexander Damanakis from Athens University say he may have suffered from a rare paralysis in one of the muscles around his left eye, a condition known as Brown’s syndrome. In order to see straight, Alexander would have had to hold his head in exactly this position.

Brown’s syndrome can be inherited, or it can result from trauma. In this case, it is likely to have been caused by a wound sustained in battle. Alexander is known to have temporarily lost his sight at least once in combat. Brown’s syndrome is «as rare as hen’s teeth» says an ophthalmologist at London’s Western Eye Hospital.


Bibliography:


H. W. Brown:
Strabismus.
Symposium I. St. Louis, Mosby, 1950: 205-236.

Congenital structural motor anomalies in strabismus.
In: J. H. Allen (ed) Ophthalmic Symposium, pp 205-229., St. Louis, CV Mosby, 1950.

Isolated inferior oblique paralysis; an analysis of 97 cases.
Transactions of the American Ophthalmological Society, Rochester, 1957, 55: 415-454.
 
Alexander's mother was named Cleopatra,as well. The Hellenistic (Macedonian) Greeks would make association for Egyptian Gods, with Greek Titans and Gods. Hence Anubis to Hermes, Set to Typhon,etc.
 
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Alexander himself accepted the prophecy (which wasn't clear of course) that he was the son of Ammon Ra,in other words,the son of a God...
 
What an amazing person Alexander the Great was. He conquered almost the whole known world and still died so very young.
 
Alexander

What an amazing person Alexander the Great was. He conquered almost the whole known world and still died so very young.
On top of being the greatest military genius of the ancient world.
Alexander was an alcoholic of no small proportion,career drinkers like Alexander frequently die young.:whistling:
 
It's a very important document:their King asking and believing what a non-Greek oracle says (the oracle of Siba in Egypt).A real turning point:from then on they started considering him a God...It's the first time in Greek history that worshiping a king is accepted.Which is something completely strange and unfamiliar to the Greek free spirit of the 5th-4th century BC.Needless to say,the "gates" were open for many other odd costumes and habbits to come...
By the way,another interesting book is "The Hellenistic World" written by Frank W. Walbank.
.I just read that Alexander's mother was named Cleopatra.If we're talking about Great Alexander,it was Olympiada.
I stand corrected Iakynthi.But wasn't Phillip of Macedon also married to a Cleopatra?
They (archaeologists) have been searching for Alexander's Tomb for years in various places including the Siwa Oasis,and the city of Alexandria in Egypt. There is a theory that PtolemyI may have moved Alexander's remains away from Egypt.
 
On top of being the greatest military genius of the ancient world.
Alexander was an alcoholic of no small proportion,career drinkers like Alexander frequently die young.:whistling:

What did he drink? Wine or a special blend :whistling:
 
What did he drink? Wine or a special blend :whistling:

It surely must have been beer, wine or mead,I don't believe spirits had been invented yet. (He may have also used the sap of the poppy,he would have gotten this initially to deaden the pain of his many wounds.)
 
I won't insist,but here's another document,which might have confused you:philip II was murdered during the celebrations of his daughter's wedding,Cleopatra's,with the King of Hipeirus,Alexander (October 336BC).The previous year Philip was married to Cleopatra,a noble Macedonian,niece of Attalus,one of Philip's generals.Alexander was already 19-20 at that time.In other words,Philip had a young wife,Cleopatra(to whom was married one year before his death),who had about the same age as his eldest son,thus she wasn't Alexander's mother.
 
Thank you Iakynthi for the clarification. I knew there was a Cleopatra in there somewhere.
 
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Alexander's own son was put to death, as was his brother Philip and sisters Cynane, Thessalonike and Cleopatra.
Wasn't Alex's son and his wife poisoned?
 
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Alexander's razor

Aleksander of Makedon was the first in Classical society to shave the face(he wanted to appear young),after Aleksander,almost every one in Hellenistic and Classical civilizations shaved.
 
I respect the old theories about what caused Alexander's death,but Archaeology is a science and always moves on:many archaeologists nowadays suggest that Alexander died because of his pancreas.It's a very rare cause of death,even nowadays,but we can all understand that this was caused by the alcohol.
 
Alexander the Great and his vision of 'equality'

Hello everybody.

I am doing a small essay about him and I will like to know if his vision includes equality among all people. I do think so, but I'm not really sure and I don't want to write nonsenses; therefore, how do you define this particulary aspect? Was Alexander, a king, equal with his subjects and peoples that he conquered?



PS: This is not socialism, isn't?
PS II: Excuse my bad english
 
I highly doubt that equality among all was even conceived as a concept at the time. "History of the Hellenistic World" by Hans-Joachim Gehrke is one of the best books about Alexander the Great, it may help you if you have a look.
 
I highly doubt that equality among all was even conceived as a concept at the time.
Not exactly a concept, but at least an aspect regarding his dream about the 'new world'.

I don't think that I may find the book so quick, that's why I want somebody to explain this to me: it could be some truth in the fact that Alexander was a partisan of equality among all? Or this idea is just silly?

"History of the Hellenistic World" by Hans-Joachim Gehrke is one of the best books about Alexander the Great, it may help you if you have a look.
Nevertheless, I will search the book at the library someday soon. Thank you.
 
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You are welcome! I'm not a historian, unfortunately. I wish I could reply to your question above. Good luck with your essay, may Clio be with you! :)
 
I remember reading a trilogy on Alexander and in it, the soldiers addressed him by his name. This was a fictional work,though, so I'm not sure how much truth it contains
 
Alexander, like Napoleon, sought to remake the world in his own image. Like other Greek monarchies of the time, Macedon was a constitutional monarchy, with a council and assembly- as opposed to the absolute monarchies of the time whose rulers bore the title "Tyrant" instead of "King".
 
...Was Alexander, a king, equal with his subjects and peoples that he conquered?
Definetely he was not, because Alexander believed himself to be a son of the god Apollo since childhood. "The equality" he ment was the law and judgement equal for all his subjects. And that's all. No slaves are known to become aristocrats during Alexander's ruling.
So, no socialism at all. Don't worry!:)
By the way, the Mongol rulers such as Temuchin considered their subjects to be equal too, regardless the subjects' backgrounds or ethnicity. The punishment for breaking the law was equal for all - death.
 
Alexander, like Napoleon, sought to remake the world in his own image. Like other Greek monarchies of the time, Macedon was a constitutional monarchy, with a council and assembly- as opposed to the absolute monarchies of the time whose rulers bore the title "Tyrant" instead of "King".
Yes, but those councils where not formal? Because Bosworth says that the ruling of king Philip was autocratic.

I remember reading a trilogy on Alexander and in it, the soldiers addressed him by his name. This was a fictional work,though, so I'm not sure how much truth it contains
Actually, I don’t think that somebody knows how his soldiers adressed, but you may speculate (why not?) regarding this aspect - Philip and his soldiers had a very good relation based on feasts and fighting, and Alexander also had too. Lane Fox says that one of the elements that make Alexander fascinating, is the lack of informations;and because of that, your imagination has clear way.

Definetely he was not, because Alexander believed himself to be a son of the god Apollo since childhood. "The equality" he ment was the law and judgement equal for all his subjects. And that's all. No slaves are known to become aristocrats during Alexander's ruling.
So, no socialism at all. Don't worry!:)
The son of Apollo, as you say, was fighting together with ordinary soldiers and much more, he always attacked first the line of the enemy followed by his companios, as Peter Green says. According to Plutarch, he refuses the water and other foods when the others don’t have any; he took a barbarian woman to be his wife and offered equal right and privilege to all barbarians who inhabited Asia.

If Alexander was the son of a god, as you say, afterall maybe he didn’t want to be equal with others, but this fact don’t imply that he didn’t wanted equality for all, except him. This is just an assumption and I truly hope you will understand what I want to say.

PS: I am not a socialist or comunist.
 
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The son of Apollo, as you say...
It's not my belief, it's a common known historical fact. Lurk Plutarch, Diodorus or Arrian's 'Anabasis Alexandri'.:)
As "a son of God" Alexander believed he could overcome more difficulties then commoners.
I don't see any conflicting clauses here. Do you?
The Greek gods had often act like human beings, they had a plenty of good and bad features. They took part in actions, see Homer's Iliad for example. King Alexander was not for "equality" in your modern sense.

PS: I am not a socialist or comunist.
It's obvious.:flowers:
 
It's not my belief, it's a common known historical fact. Lurk Plutarch, Diodorus or Arrian's 'Anabasis Alexandri'.:)
As "a son of God" Alexander believed he could overcome more difficulties then commoners.
I don't see any conflicting clauses here. Do you?
The Greek gods had often act like human beings, they had a plenty of good and bad features. They took part in actions, see Homer's Iliad for example. King Alexander was not for "equality" in your modern sense.
Yes, I've said 'as you say' because I don't really believe in all this "son of a God" story, although the ancient sources speak about this. You know that Alexander was not the first who wanted kinship with a god; his father Philip, Lysander or Menecrates wanted also to be like gods. And they overcome more difficulties then others? They truly believed that? I think that Alexander was more intelligent and comprehensive, he was beyond this silly beliefs and saw the analogy with a god as a political propaganda regarding the egyptians, persians and others. Ancient sources (I don't remember exactly which one) says that when the persian queens enterend Alexander's tent, they bowed in front of Hefaistion, not Alexander. But the king replied that "here, all are named Alexander". Also, I do believe that Plutarch mentions how in a battle Alexander was bad injured, and he told to the physician who attend him someting like "look, this is human blood, not gods blood".


If Alexander, as a god, had to endure hard difficulties, how about his generals? Hefaistion, Ptolemy, Nearchus and others. They marched side by side with Alexander. Are they gods too?

Anyways, you've said that Alexander believed in equal judgement and law for all, greeks and barbarians. Somehow, I do agree and for me it's enough. Thank you so much, Kasumi.
 
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There are shrewd glance .
 
I don't think that I may find the book so quick, that's why I want somebody to explain this to me: it could be some truth in the fact that Alexander was a partisan of equality among all? Or this idea is just silly?
I don't know about Alexander's ideas about equality, but as he was of Macedonian/Greece descent, I doubt that women and slaves would be counted as equals to free-born males. You might find some information about Alexander's ideas if you search for Aristotele's theories about equality, as Aristotele was a teacher of Alexander and most certainly a source of influence.
 
Definetely he was not, because Alexander believed himself to be a son of the god Apollo since childhood. "The equality" he ment was the law and judgement equal for all his subjects. And that's all. No slaves are known to become aristocrats during Alexander's ruling.
So, no socialism at all. Don't worry!:)
By the way, the Mongol rulers such as Temuchin considered their subjects to be equal too, regardless the subjects' backgrounds or ethnicity. The punishment for breaking the law was equal for all - death.

Just a little correction: Olympias told her son or may have told her son Alexander that his father was Zeus (not Apollo).

According to the ancient Greek biographer Plutarch, Olympias, on the eve of the consummation of her marriage to Philip, dreamed that her womb was struck by a thunder bolt, causing a flame that spread "far and wide" before dying away. Some time after the wedding, Philip was said to have seen himself, in a dream, sealing up his wife's womb with a seal upon which was engraved the image of a lion. Plutarch offers a variety of interpretations of these dreams: that Olympia was pregnant before her marriage, indicated by the sealing of her womb; or that Alexander's father was Zeus. Ancient commentators were divided as to whether the ambitious Olympias promulgated the story of Alexander's divine parentage, some claiming she told Alexander, others that she dismissed the suggestion as impious.
The Zeus parentage theory would have made Alexander even more full of himself than having Apollo as a father, as Zeus was the king of all Greek gods, god of thunder and lightning, and the father of numerous other gods, including Apollo.
 
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