NotHRH
Courtier
- Joined
- Apr 27, 2011
- Messages
- 569
- City
- Gonzales, Louisiana
- Country
- United States
1) King Otto is not an example taken from "a few centuries ago". He was the first monarch of modern Greece, which, we should not forget, was founded only in the 19th century, and reigned until 1862. Not yesterday, but still proper modern era history, clearly.
The reason why his example is important is because it set such a precedent in Greek affairs, that forced the next king and dynasty to institutionalize the 'Orthodoxy of the throne', -a provision which has survived the country's passing on to republican constitution; as confessing the Orthodox creed remains a constitutional requirement for the now-elected leader of the Greek state.
2) It is a very frequent custom especially in diaspora that Orthodox services are carried in temples of other denominations. Yet this is only practical facilitation (and usually there is a kind of rent for the use of the space), and has nothing to do with common worship. In fact the Orthodox priest can not hold a mass in an altar consecrated by an other church -should he use their space for the service, he carries with him, instead, the 'antiminsion', the vestment that can function as the equivalent to an Orthodox altar for services outside the premises of an Orthodox church.
In the case of Princess Alexia, it's the first time I hear that her son was christened Catholic. It is certainly kept private; and in any case, we talk about a junior royal -in no meaningful place in the line of succession, or with any prospects of any public role in Greece. And it increasingly seems that the latter is also the case for his mother. As a permanent resident of Spain -and with spanish as the main language in her household-, she makes her own private choices in those matters.
3) Yes, the Catholic Church since the Second Vatican Council (I think) does accept the sacraments of other denominations -including the Orthodox. Yet, this is not BY ANY MEANS true in the Orthodox Church. There has been no decision of any autonomous Orthodox church that accepts such principle, and, for whoever knows the Orthodox, there will never be. I live in an Orthodox country and am aware how far Orthodox mentality is from accepting such a principle or practice.
I did not mean to imply that about the the Orthodoxy diaspora. I was really only stating what you stated in your post's second point. No harm meant/didn't mean to offend you or anybody else. You got way more out of my post than I meant for anybody to. An aside - seems the Roman Catholic Church is more accepting of other religions and religious beliefs and have always been taught that by my "Church." Again no offense meant.